The Second Vatican Council was headed by Pope John XXlll which started in 1962. It was also called the Ecumenical Council meaning that Christian churches were uniting in their common love of God and the teachings of the Bible.There was a group of ecumenical monks in Taizé, France who were invited to all the sessions of the Council. Pope John XXIII called their community a "springtime of the church "since they already had the experience of trying to find a common thread in the Christian religions and uniting them as a family. Their voice then was valuable during the sessions of the Council.
The Taizé Community had a very iinteresting beginning back in the 1940's. It was started by Brother Roger who was spiritually enlightened and interested in uniting Christian religions in their common worship of Christ. He was brought up as a Protestant but had a gandmother who would secretly attend the Catholic Eucharist.during the dark days of World War 11.This family connection of Catholics and Protestants made Brother Roger want to move toward unity.
Brother Roger had a tough beginning, always thinking about helping others, he found a deserted place in Taizé, France to start his work. There he took in World War II victims who needed physical and psychological care and with the help of his sister, managed to give his dream a foundation. Gradually, he became interested in reaching out to young people and giving them a reason for hope. Men of all Christian faith traditions from many countries began to join him in his ecumenical efforts. In Taizé, these monks developed a campground for young people to come to , learn to pray and build up their leadership skills to bring back to thier countiies a spirit of faith and understanding of the truths they were taught.
Today, thousands of young people come to Taizé every summer. They return to their countries ready to spead their faith and be of service to others.
During one of the gatherings in Taizé in 2006, with about a thousand young people present during a beautiful Taizé Prayer service, Brother Roger was stabbed and died a martyr's death. He was killed by a disturbed woman iwho was in attendace at the service. Certinally, God was most pleased with Brother Roger and received him with open arms into the special place prepared for him from the beginning of time.
In our local area, Taizé Prayer is scheduled in four places that I know of:
Ascension Church
815 S. East Avenue
Oak Park, IL 60304
Phone:708-524-1540
www.ascensionchurch.com/contact.html
First Friday of the month- 7:30 p.m.
St. Barnabas Episcopal Church
22W415 Butterfield Road
Glen Ellyn, IL 60137
www.stbarnabas-episcopal,com/
Third Friday of the month- 7:30 p.m.
First Presbyterian Church
715 N. Carlton Avenue
Wheaton, IL 60187
www.firstpreswheaton.org/news/taizeprayerservice.shtml
Second Friday of the month- 7:30 p.m.
Life on the Vine Christian Community
5105 RFD Arlington Heights Road
Long Grove, IL 60047
email:matt@lifeonthevine.org
www.lifeonthevine.org
Oak Park IL60304
phone:708-524-1540
http:// www.ascensionchurch.com/contact.htlm
On the second Friday of the month @ 7:30 p.m.
First Prsbyterian Church
715 N. Carlton Avenue
Wheaton, IL 60187
Phone: 630-668-5147
http: // www.firstpreswheaton.org/news/taizeprayerservice.shtml
On the third Friday of the month @ 7:30 p.m.
St. Barnabas Episcopal Church
22W415 Butterfield Road
Glen Ellyn, IL 60137
hrrp://www.stbarnabas-episcopal.com/
All of these places are welcoming communities for people of all ages and faith traditions..
I have just returned from my hometown, Hillsboro, Wisconsin. Every year Hillsboro celebrates its Czech
heritage during a two day festival. There is. of course, Czech food of pork, dumplings, sour kraut and
kolachke. There is entertainment for all ages. Three bands alternate in playing polka and waltz music
with an open dance floor, there are special featured groups, this year the Swiss Yodlers performed from
New Glarus, Wisconsin and the Clausen Family of exceptionally, talented musicians from Coleman,
Wisconsin. Local children of all age groups perform dances in Czech costumes, arts and crafts vendors are
present selling everything from jewlry to hand made items for outdoors or indoors. The 4-H club of young
people serve banana splits and there are soft ball teams that compete with each other. At the end of the
first day, there is a Polka Mass which is a reverent and joyful celebration of the Eucharist
On the second day there is an ecumenical service that has a patriotic theme and honors the local veterans
with a special focus of prayer for those serving our country in the military services. There is an audition and selection of a Czech Day Queen who will be an ambassador for Hillsboro at other local, state or even
national events for the coming year. Entertainment as on the first day continues. It is interesting to note
that you don't have to be of Czech descent to be a part of the gala affair.
This festival is a wonderful way to meet family and friends but also to recall who we are as descendants of ancestors who struggled to make life better for us. We are also made aware of how God worked through
the generations to keep us rooted in our faith.
As a large farming community, it is obvious that people need to be dependent on God for good weather in
order to have prosperous crops. City people take for granted, no matter if there are floods or dry weather,
that they can always buy food in the store. Farm people are always praying for God's intervention to
produce a good harvest to be able to feed the world.
This week we will talk to you about a special kind of prayer that we Sisters use to be in touch with God. Many people that are not Benedictines are also beginning to use this form of prayer. This prayer form is called “Lectio Divina” which is a Latin word meaning “Holy Reading”. The wonderful thing about Lectio Divina, is that when we read God’s word from Holy Scripture it is like God is using a wireless cell phone to communicate with us and we let God do the talking at first.
As in messages from our friends or family, there are always words, phrases or sentences that impress us very much. We keep those words in our mind as we read and listen to God’s message again. Then we dwell on the same impressive words that were meaningful to us from our first reading to think about what God meant by those words.
In reading the message a third time we are now ready to do the talking. We respond by making an action plan for the day that is doable and that will remind us to be mindful of others.
Then, in our fourth reading, we just sit with God’s message and with our own response knowing that God’s word is changing our self will to be more ready to help others by striving for peace among those we work with and think of the poor and disabled. WE become stronger and happier in carrying our cross as we follow Jesus.
This prayer form is really a wireless, friendly connection with God that inspires us to stay in touch every day.